Posts tagged with “supernatural”
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Spontaneous Human Combustion

I found an explanation about spontaneous human combustion which makes some sense.

Most deaths thought to be caused by spontaneous human combustion can be attributed to the "wick effect", whereby a person’s body fat acts like candle wax, causing a person to burn in an intensely hot but extremely well contained fireball. Strangely, all that is left in most cases is the lower part of the victims legs, which contain little fat, and their feet, which are usually found to be still wearing slippers. This would seem to explain how homes are sometimes left undamaged after a victim’s body has been burned to cinders along with their favorite armchair. However, whilst the "wick effect" explains the way in which a human body might burn it offers no explanation for the cause of the fire.

Quoted from Weird Worm

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Hammerson Peters Writes About Mysterious Canada

Hammerson Peters

Hammerson Peters on YouTube

This Cryptozoology Discovery Actually Gave Me Goosebumps

Mystery Cats of the Northern Wilderness

I've bought several of the books in his series. I've read one, so far.

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Strange Creatures Seldom Seen - John Warms

CTV Video -A campfire tale come to life Author John Warms reveals the real-life encounter that inspired his children’s book The Girl Who Met Sasquatch.

John Warms - YouTube channel

The following is from an interview with John Warms, author of 'Strange Creatures Seldom Seen', featured in the March 2021 issue of Bigfoot Times. John Warms interview

Daniel Perez: You wrote a book, Strange Creatures Seldom Seen in 2015 and proposed a variety of cryptozoological creatures in Manitoba. Do you think that any of these animals will eventually prove to be real, such as Bigfoot or the giant beaver?

John Warms: I do believe that most of the animals will, in time, be proven to be real. I myself have seen three of them, and there is a growing number of eyewitness accounts for them and also for most of the more prominent ones I have written about. The giant beaver, the big snake, and the platypus, I have seen with my own eyes, and I am continually working on methods to get photographs and videos of these — especially, since they are living nearby. With new camera surveillance systems that we are working on as we speak, I hope to get some evidence very soon.

DP: You spent a considerable amount of time with the late Paul Shabaga, who claims to have accidentally killed a Bigfoot. Reflecting on this case, what is your opinion of him today?

JW: Reflecting on the Paul Shabaga story, I am glad to say that my impression of it has not changed at all. When he used to drop in to tell me about the latest Sasquatch sightings, summer after summer (and numerous times during each season, whenever he would spot me working in my yard!), I would offer certain questions to see if his answers might vary from previous years–but there was never any variation in the stories. I always admired his attention to detail, and since those details never wavered, I was confident that he was telling me exactly what he had experienced. His fanaticism about the topic only reinforced the reality that he had inadvertently shot and killed a huge, bipedal, hairy, unknown creature in 1941 when he was seventeen years old. Simply because he expected the patch of fur he saw among the willows to be the wounded moose he was following.

DP: You are of the age where you could have been a contemporary of the likes of René Dahinden and John Green. Early on, did you know of these high profile investigators and did you correspond with them?

JW: It may have been information on the topic of the Sasquatch that came from our West Coast, through people like John Green, that convinced Paul that it was a Sasquatch that he had killed. He told me that it had taken about thirty-five years to come to that conclusion. I’m sure it was from him that I heard of Sasquatch investigators like John Green, John Bindernagel and Curt Nelson. Paul and I met John Bindernagel at a meeting he had convened at a Sasquatch hot spot in Grand Rapids, two hours to the north of us. The next day we met him at Paul’s house again. Some years later I met Curt Nelson briefly when he was visiting Paul Shabaga. [Editor: Dr. John Bindernagel, with whom I had sporadic correspondence, only mentioned Paul Shabaga in passing. Paul was never an exclamation point in his research. By contrast, Curt Nelson was highly impressed with Paul’s testimony. It is report #9552 in the BFRO database. Part of the report, from a taped interview with Paul Shabaga is as follows: “…Sure enough, I did see one in the willows feeding with its head down, and it was a cow moose…”].

DP: What got you started in your search for all these unknown animals?

John Warms: You would think the sightings of a Sasquatch just a few miles away from my home, by a good number of people on a Native reservation, would have captured my interest. I recall taking my young family to the spot where a footprint had been found in a ditch. But it was not until some years later after I met Paul Shabaga that my interest was actually kindled. I enjoyed his stories, some of which were from central Manitoba, but many of them came from in the north as well. One of Paul’s favorite techniques was intercepting truckers and travelers coming from the northern regions, quizzing them on what they knew or had possibly encountered along the way, and in this way garnering a significant repertoire of Sasquatch sightings. I might add that, sadly, his fervor for the topic was too rich in the coffee shops he frequented, or among folks that did not share his passion, so he became widely misunderstood and disliked. Paul had no patience with folks who disagreed with his perspectives. For me, however, that fervor spoke loudly and honestly of what must have been a traumatic experience for him as a teenager, and I’m sure —now that I think back— he found in me someone who came to believe him–giving him a measure of comfort, assurance, and support in his lonely, alienated existence. The first person he ever shared his experience with had been a brother who had returned from the war, and when his account had brought only laughter and derision, he vowed not to tell anyone else. Not, that is, until in old age. He threw caution to the wind and cared not what people thought of him. He had truth to tell, and he told it to all who would listen. So, he finally divulged his unbelievable experience, come what may, getting it off his chest where it had obviously been a constant burden, a deep secret that he had carried for a lifetime, and was desperate to unload, no matter what the cost. But I have not yet fully answered your question as to what got me started in the search for all the unknown animals. The above paragraph explains my introduction to the world of Sasquatch. But it was a vague rumor of a big snake sighting on a reservation about sixty miles away that really set me on the road to what has become a continuous search for unusual creatures. A subsequent visit to a professor at the university, a herpetologist, gave me the first indication that our academic community knew virtually nothing about the many elusive creatures that were practically common knowledge among many of the Native peoples— and that realization became, for me, an exciting challenge that I felt I wanted to address. I decided to check out where the truth lay, suspecting that the scientific community was overlooking some very significant information, either unintentionally or intentionally. [Editor: I suspect it might be the later, that the scientific community has intentionally sidestepped the issues to avoid unwanted ridicule by their colleagues and personal friends. No one wants to be called a “nutcase.”].

DP: Early on, do you think you could have been more effective in your research by focusing on just one animal instead of all the cryptids you research, including the giant beaver, giant snakes, underwater moose and big birds?

JW: Actually, I’m delighted to have a host of unusual animals to pursue. By not being restricted to one particular creature, I can choose which one is the most practical to check out on any given day, or trip, or season. Initially, I found it a real pleasure and even to this day, hearing about a variety of unusual creatures in every community. I consider the northern communities to be like mines that have much more than just one precious metal in them–and I have my favorites, of course, but I value each new animal as a rare and special discovery. But I do look forward to the day–hopefully in my lifetime– when teams of investigators will be able to concentrate on individual creatures, and have the means to do whatever it takes to discover their secrets. One example that excites and dominates my imagination is a concerted effort to locate some remote ‘caves’ that are believed to house airplane-sized ‘bats’ that the Natives know are capable of bringing ‘home’ animals of any size (even moose), since their bones have been spotted in front of their dwellings.

DP: With a population density of about 6 people per square mile in the province of Manitoba and only 1.278 million people in such a large place, do you think the possibility of unknown animals is a real possibility?

JW: Like most Sasquatch enthusiasts, for example, I pursue only what I am fully convinced of. And, the proof of the pudding is in the eating. I hear of a river where huge beavers have been spotted for generations–and I see one for myself. I hear of a lake that is inhabited with big snakes–and with an effective technique, I manage to lure one to the surface. I am shown a small body of water where a beaver-sized animal with a beak lives–and I eventually spot something swimming that matches the description I had been given. As a result of experiences like that, I am convinced, beyond the shadow of a doubt, that most of the dozens of creatures described to me, over the last few decades, are out there, living comfortably where privileged individuals happened to encounter them. In all likelihood, there are many more, some seen by human eyes, and some yet to be discovered.

DP: Is it sometimes difficult interviewing Native Americans as there is seemingly a reluctance to share information beyond their own group?

JW: Actually, when this odd paleface appears in a Native community wanting to talk about unusual animals, he is usually given a pleasant welcome including curious smiles and searching questions. Seems that they would like to know more about the creatures, too. I’ve been cheered on in some cases, and even questioned continually on my return from a particular quest as to the success of each day’s venture. In discussing often-traumatic encounters with individuals who got, for example, too close to a Sasquatch, especially the women, I sense the cathartic effect the sharing provides, since the natural human inclination is to avoid sharing a story that often results in shame and derision. Some women told me that I was the only one they ever shared their experience with apart from their spouse. Furthermore, when I would share similar experiences that other folks had related, I could sense the palpable relief that resulted from knowing that they were not alone in it.

– Daniel Perez

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Canadian History Ehx - Canada's Spooky Mysteries

Posted and narrated by Craig Baird.

Includes:

  • The Old Hag of Newfoundland
  • Augustus Peers, the Mackenzie River Ghost
  • Dinah and the the Dagg Poltergeist
  • The Dungarvon Whooper
  • Sister Mary Inconnue
  • Grey Lady of Dunvegan Valley
  • Canada’s Most Evil Antique
  • The Headless Valley
  • Baldoon Ghost
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Evidence of Giant People in Ontario History?

What, or who, were the giants, old or prehistoric skeletons found, which are at least seven feet tall? I've heard they were redheaded or blonde and described as white/ pale skinned by the native Indians who encountered them in their history.

Could they have been Vikings, certainly we know Vikings did make it to (what is now) Newfoundland in Canada. Or, could they have been Neanderthals? They were also known to be taller than average people and have red hair. Could they have been here before the native Indians and could the people we call native Indians now have caused their extinction? People have found many of the Indian mounds to have skeletons and bones from taller than average people, giants.

Could the burial mounds have been created to dispose of remains and items after a battle with these giant people? I don't see why they would need to hide the evidence, but who knows what was going on hundreds of years ago. We can only speculate. Still, what else would they have done with bodies after a battle? Dumping dirt over them would have prevented predators and scavengers (animals) from gathering and maybe attacking the people in the area. There are good reasons for burying bodies, especially if there were several of them.

Some of the skeletons have been found to be much older than the people we think of as our ancestors, or those we call native to North America. Also, early explorers to North America have reported seeing and dealing with giants. I've read about giants from around the world but I especially would like to know about those who might have been right here in Ontario. When, and how did they get here and what happened to them? How did they live, what was their culture and technology? Are we related to them, some of us? Has anyone looked into what might be left from them in our modern DNA? They have researched this for Neanderthals, has anyone found DNA for giants to research this? Or, would it be the same DNA as the Neanderthals. It would be nice to know they were here, maybe survived as ancestors for people still around.

I think there is too much interesting evidence to call this a myth. But, there are so many great theories about who these giants may have been.

Research and evidence about giants has been hampered by religion and science. Proof of giants messes with accepted theories about evolution, either side for or against the theory. But, maybe they are just a missing link, or a part of history we haven't found enough proof to validate them enough to give them acceptance and further research. One problem are the Indian mounds themselves, they are not allowed to be excavated any longer.

But, what I wanted to know - Do we have evidence of giants found here in Ontario?

A few years ago an article appeared in the Toronto Telegraph stating that in the township of Cayuga in the Grand River, on the farm of Daniel Fredenburg, five or six feet below the surface, were found two hundred skeletons nearly perfect, nine foot tall in a string of beads around the neck of each, stone pipes in the jaws of several of them, and many stone axes and skinners scattered around in the dirt. The skeletons were gigantic, some of them measuring nine feet, and few of them less than seven.

Some of the thigh bones were six inches longer that any now known. The farm had been cultivated a century and was originally covered with a growth of pine. There was evidence from the crushed bones that a battled had been fought and these were some of the slain... Were these the remains of Indians or some other race? Who filled this ghastly pit?

"On Wednesday last, Rev. Nathaniel Wardell, Messers. Orin Wardell (of Toronto), and Daniel Fredenburg, were digging on the farm of the latter gentleman, which is on the banks of the Grand River, in the township of Cayuga.

When they got to five or six feet below the surface, a strange sight met them. Piled in layers, one upon top of the other, some two hundred skeletons of human beings nearly perfect --- around the neck of each one being a string of beads.

"There were also deposited in this pit a number of axes and skimmers made of stone. In the jaws of several of the skeletons were large stone pipes --- one of which Mr. O. Wardell took with him to Toronto a day or two after this Golgotha was unearthed."

These skeletons are those of men of gigantic stature, some of them measuring nine feet, very few of them being less than seven feet.

Some of the thigh bones were found to be at least a foot longer than those at present known, and one of the skulls being examined completely covered the head of an ordinary person.

These skeletons are supposed to belong to those of a race of people anterior to the Indians.

"Some three years ago, the bones of a mastodon were found embedded in the earth about six miles from this spot. The pit and its ghastly occupants are now open to the view of any who may wish to make a visit there.

"Later: Dunnville, August 22,

"There is not the slightest doubt that the remains of a lost city are on this farm. At various times within the past years, the remains of mud houses with their chimneys had been found: and there are dozens of pits of a similar kind to that just unearthed, though much smaller, in the place which has been discovered before, though the fact has not been made public hitherto.

The remains of a blacksmith's shop, containing two tons of charcoal and various implements, were turned up a few months ago.

"The farm, which consists of 150 acres, has been cultivated for nearly a century, and was covered with a thick growth of pine, so that it must have been ages ago since the remains were deposited there.

The skulls of the skeletons are of an enormous size and all manner of shapes, about half as large again as are now to be seen.

The teeth in most of them are still in almost perfect state of preservation, though they soon fall out when exposed to the air.

"It is supposed that there is gold or silver in large quantities to be found in the premises, as mineral rods have invariably, when tested, pointed to a certain spot and a few yards from where the last batch of skeletons was found directly under the apple tree.

Some large shells, supposed to have been used for holding water, which were also found in the pit, were almost petrified. There is no doubt that were a scheme of exploration carried on thoroughly the result would be highly interesting.

A good deal of excitement exists in the neighborhood, and many visitors call at the farm daily.

"The skulls and bones of the giants are fast disappearing, being taken away by curiosity hunters. It is the intention of Mr. Fredinburg to cover the pit up very soon. The pit is ghastly in the extreme.

The farm is skirted on the north by the Grand River. The pit is close to the banks, but marks are there to show where the gold or silver treasure is supposed to be under.

From the appearance of the skulls, it would seem that their possessors died a violent death, as many of them were broken and dented.

"The axes are shaped like tomahawks, small, but keen, instruments. The beads are all of stone and of all sizes and shapes. The pipes are not unlike in shape the cutty pipe, and several of them are engraved with dogs' heads. They have not lost their virtue for smoking.

Some people profess to believe that the locality of Fredinburg farm was formally an Indian burial place, but the enormous stature of the skeletons and the fact that pine trees of centuries growth covered the spot goes far to disprove this idea. Source: "Ancient American Volume 6, Issue 41, p. 9. Researched and submitted by Benoit Crevier. Originally published in The Daily Telegraph (Toronto, Ontario), Wednesday, August 23, 1871, page 1.

Source - Greater Ancestors World Museum - 200 seven to nine foot tall Skeletons Cayuga Canada

I found this right away when I looked for giant skeletons in Ontario. Then the search drifted into Halloween costumes, etc. So I will see if I can find more and post about it later.