Posts tagged with “Ontario”
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Ontario Creatures

I'd like to find out more about some of these mysterious Ontario creatures. Not so much the wendigo. Maybe its just the popularity of the idea in fiction, but it seems less supernatural/ paranormal based than the others.

Some, like crying at the water falls, are common ideas with accompanying legends about romantic tragedy. These likely have an explanation to do with how sound carries and bounces off rocks, etc.

Sure, lake monsters are more likely floating logs or debris, a large fish, or just a wave in the water. But, I do wonder more about the possibility of lake creatures. It does seem there could be species we don't see. Yet, as with Loch Ness, it seems there should be some evidence when they test the water for DNA. It could be I just want to believe in lake monsters/ creatures.

Ontario's mythological creatures and mysterious folklore - Erin Horrocks-Pope

Gaasyendietha: Lake Ontario's Hydra Serpent Lake Ontario, surrounded by the ancient tales of the Iroquois and Algonquin, is said to have been home to a race of giant serpent-dragons.

Among these mythical creatures, Gaasyendietha, a massive hydra snake capable of breathing fire and flying like a bird, was revered by the Seneca people.

In 1805, fishermen near Kingston alleged an encounter of a serpentine creature in Lake Ontario, led to local panic, adding to the legend of the fearsome Gaasyendietha.

Described as a hydra snake with the ability to breathe fire and fly, Gaasyendietha's origins involve being born from serpent eggs or arriving on Earth via a meteor.

Stories of this creature, known by many names, have persisted through generations. While a 1934 hoax cast doubt on sightings, the legend endures to this day.

The Little People of Doghead Mountain Near the town of Nipigon lies Doghead Mountain, resembling the outline of a dog's head. The mountain was once known as Memegwesiwijiw, meaning "mountain of the little people."

According to the legends, the little people reside at the mountain's base, and there's a curiosity to see them firsthand. However, folklore warns about the trickster nature of these elusive beings.

The tricks of the little people involve playful disruptions such as tipping over open and unattended water bottles. Accounts include incidents where the little people interfered with a trap line, releasing the trapped animals.

The story of Memegwesiwijiw weaves a cultural narrative connecting generations and arouses a sense of wonder about the mystical beings that inhabit Doghead Mountain.

Wendigo: Malevolent Spirit of Algonquian Folklore Originating from Algonquin folklore, the Wendigo is an evil spirit or creature believed to possess humans, inducing insatiable hunger, a desire for human flesh, and a tendency towards murder.

"Wendigo psychosis" is a term associated with modern psychiatry that refers to a cultural-bound syndrome among certain Algonquian-speaking indigenous peoples. The condition is characterized by an intense craving for human flesh.

In psychiatric terms, Wendigo psychosis is considered a culture-bound syndrome because it is specific to certain cultural or ethnic groups. It reflects how cultural beliefs and folklore can influence the manifestation of mental health symptoms within a particular community.

The phenomenon is not recognized as a mental disorder in mainstream psychiatric classifications but is acknowledged as a culturally specific expression of distress.

A Reddit post from an Ontario resident depicts a strange encounter in the woods, hearing the poster's name called in a voice resembling their own.

This eerie experience aligns with Wendigo lore, emphasizing the pervasive influence of these ancient myths on contemporary encounters.

The Crying Woman of Manitou Falls The legend of Manitou Falls tells the story of a waterfall named after the Ojibwe word "manitou," meaning spirit. Locals near Manitou Falls reported hearing the inconsolable cries of a woman every night.

However, it was later revealed that the weeping woman was, in fact, the spirit of the falls itself, appearing as a misty shadow within the cascading water.

The reason behind the spirit's perpetual sadness remained a mystery. One day, outsiders constructed a dam where Manitou Falls once existed, causing the falls and its spirit to vanish.

Legend suggests that the dam silenced the cries of Manitou, the spirit of the falls, forever. There's hope that, occasionally, Manitou might return to her waters or the place she once occupied.

Igopogo: The Elusive Lake Simcoe Monster Lake Simcoe, just 80 kilometres north of Toronto, is home to another peculiar water-creature known as Igopogo. Also referred to as "Kempenfelt Kelly" or "Beaverton Bessie," this lake monster has stirred the waters of Southern Ontario for centuries.

Described as having a canine-like head on a neck resembling a "stove-pipe," Igopogo's sightings date back to Indigenous legends.

Despite the controversy surrounding photographic evidence and sonar readings, Igopogo remains a mysterious and rarely seen creature, adding an air of intrigue to Lake Simcoe's waters.

Waheela: The Mysterious White Wolf of the North Venturing into the enchanting landscapes of Ontario, the Waheela, a mystical guardian, emerges as a cryptic figure echoing through the Canadian wilderness.

Tales of this creature, resembling a giant white wolf haunt the far reaches of Canada, with sightings from the woodlands of Simcoe County to the valleys of the Northwest Territories.

Descriptions paint a picture of an enormous, wolf-like being, impervious to gunfire, adding a touch of magic to the folklore that transcends the provincial borders.

The Waheela remains an enigmatic and elusive presence, a guardian spirit woven into the rich tapestry of Canada's vast and mystical wilderness.

The Legend of the Sleeping Giant At the top of Lake Superior, Thunder Bay boasts the captivating sight of the Sleeping Giant, a colossal land formation resembling a reclining giant.

This geological wonder is more than just a symbol for the city; it carries the weight of an ancient Ojibwa legend.

According to the tale, Nanabijou, a benevolent god, revealed the location of a silver mine to the Ojibwa people as a gift, accompanied by a warning that Europeans must remain unaware, or the curse would transform him into stone.

As jealousy brewed among rival tribes, a European scout betrayed the secret, triggering Nanabijou's wrath. In a tempest on Lake Superior, the Europeans met their demise, and Nanabijou turned to stone, safeguarding the silver mine at his feet.

Today, Thunder Bay honours this legend with the "Wake the Giant" festival, fostering inclusivity and paying homage to the guardian of Lake Superior's precious gift.

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Superstitious Times

Reporting about the paranormal in Canada with a healthy dose of skepticism, science and journalistic integrity.

Based in Toronto, Ontario.

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CBC Archives - One of Canada’s earliest paranormal sightings

Sightings of Unidentified Flying Objects (UFOs) are hardly a new phenomenon. They have been documented throughout the centuries and all over the globe. Here in Canada, reports CBC Assignment's Rex Lambert, one of the oldest and most curious paranormal events dates back to 1845. One September evening near Cornwall, Ont., a farmer notices brilliant dancing lights surrounding Marsh Point Farm. Soon more and more people witness the spectacular lights accompanied by strange sounds of clanging and explosion. Befuddled neighbours decide to keep an overnight watch but fail to solve the mystery. After a year, the bizarre manifestations slowly disappear without a trace. Despite interviewing numerous witnesses and scientists, no credible explanation is ever offered for the strange activities at Marsh Point Farm.

Did you Know?

Canada has one of the highest rates of UFO landings per capita. According to the most recent survey done by Ufology Research of Manitoba, more than 483 UFOs were reported in 2002. That number represents an increase of 29 per cent over sightings in 2001.. Ufology refers to the study of UFOs.. Ufology Research of Manitoba is a non-profit organization established in 1975. Based in Winnipeg, the organization looks at "rational discourse, investigation and research on UFOs and related phenomena." Other UFO research organizations in Canada include UFO*BC and the Mutual UFO Network of Ontario.

CBC Archives 1962 (Just an audio file now).

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Coalition for Canadian Digital Heritage

CCDH, formerly the National Heritage Digitization Strategy, is a cross-sectoral coalition of memory organizations committed to expanding digital access to Canada’s cultural heritage. We strive to build an inclusive community of practice; enabling and coordinating collaboration, capacity, and resources to advance shared priorities.

I may have posted this link before. It's an interesting find. I will send it to the Ontario Barn Preservation group and... I wonder if it would be a good source/place for my own rural and urban exploration photos. Unbuilt heritage.

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Ontario Wildflower Paintings by Agnes, daughter of Susanna Moodie

I've seen the illustrations here and there growing up in Ontario. I didn't pay attention to who created them. Just enjoyed the detail and the colours, the types of flowers: trilliums, lady's slipper, jack-in-the-pulpit, wildflowers I would look for in woodlands, gardens, anywhere they might turn up. Today I looked up the name and discovered she was the daughter of Susanna Moodie, a well known author here in Ontario.

Canadian born, Agnes Dunbar Fitzgibbon Chamberlin (née Moodie; 1833–1913) was an Ontario artist.

She was born Agnes Dunbar Moodie. Her parents were John and Susanna Moodie. Agnes learned how to paint flowers from her mother.

Susana (Strickland) Moodie, sister of Catharine Parr Traill, wrote about life as a New Canadian, 'Roughing it in the Bush' about her experience farming in Ontario during the 1830's. Her sister, Catharine, wrote from a different perspective, about history in Ontario.

In 1868, Canadian Wild Flowers was published, viewed as one of the first serious botanical works published in Canada, which included text by Catharine Parr Traill. The book, very expensive for its time, was sold by subscription, largely through its author's own efforts; as an enterprising widow, she also worked as an illustrator to support her children and herself.

Agnes had 2 husbands (remarried after the first died in 1865) and 9 children.

In 1863, she began her paintings of Canadian flora to illustrate a book by her aunt, Catharine Parr Traill. After the death of her husband, she began work on a book of Canadian wild flowers, with her water-coloured illustrations and Traill's text. The book attracted 500 subscriptions, a significant number at the time.

Her paintings have been presented at exhibitions in Canada, USA, and England since 1886. She died in Toronto in 1913. Her heirs presented her paintings and copies of Canadian Wild Flowers and Studies of Plant Life in Canada to the University of Toronto in 1934–5.

  • Summarized and quoted from Wikipedia.

I think we still have a copy of one of the reprints of the wildflower book. My Mother enjoyed Canadian and Ontario history along with gardening, antique furniture and other hobbies that became popular in the 1970's. That must be where I first saw these illustrations.