Posts tagged with “graves”
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“It makes no difference how long ago someone died. We are their living…

“It makes no difference how long ago someone died. We are their living relatives.” – Emma Restall Orr

I read a post by Anna the Imp, Sacred Ancestors. This is an issue I have thought about before. Mainly, is it ok (morally correct) to move, display or physically analyze historical dead bodies. At what point does respect for the dead come into scientific research?

Honouring the Ancient Dead a British initiative that advocates respect for what are commonly called ‘human remains’ and their related funereal artefacts.

This is what Ana wrote:

There was a story in the Telegraph and the Guardian yesterday concerning the display of ancient human remains in museums. They report the findings of a new book by Dr Tiffany Jones that museums are removing or partially covering mummies, skeletons and other human remains for fear of protests by neo-pagan organisations, the chief among which seems to be Honouring the Ancient Dead (HAD), an advocacy group founded by Emma Restall Orr, a neo-druid, poet and author.

There is certainly considerable sensitivity over this issue, particularly when some of the remains in question were removed from traditional burial grounds without consultation, something that might be defined as anthropological imperialism, a corollary of political imperialism. Many of these artefacts have subsequently been returned to the rightful communities

But is it right to be equally concerned over remains such as mummies and bog bodies, where no cultural or tribal continuity can be established? The examination of such things is, after all, an essential part of archaeological research, helping to establish a better understanding of the past, of past lives and past cultures.

Speaking personally I approach this question from two dimensions. As a scholar and as a historian I have to welcome anything that throws a greater light on the past, which I love. As a pagan, as an admirer of the ancient ways and ancient customs, I believe that we have to approach human remains, the remains of our ancestors, with a high degree of sensitivity. How could I possibly celebrate Samhain (Halloween) and not feel a link with the spirits of the dead, no matter how ancient?

Sensitivity, that’s the key word, to show things always in context, not to display the dead, many of whom were buried with reverence, simply to be gawped at as objects of idle curiosity. After all, how would you feel if your own ancestors were taken from consecrated ground and put on public display? Ah, but time, the removal of time, excuses such things, does it not? Perhaps, then again, perhaps not.

I've copied and posted Ana's thoughts because it's from an old blog which could disappear. I like what she wrote.

Myself, it makes me think about older photographs, movies or TV shows. Everyone is in black and white. So, we don't see them in colour, or think of them as being people who lived their lives in colour. They seem less real. Of course, logically, we know all those people lived in colour, just as we do now. But, it takes extra brain power to think of them as being people like ourselves, every day in colour, not someone from an old photograph or movie, lost in time.

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Grave Recycling

As land becomes more valuable and there are more people needing burial plots, old cemeteries will be dug up for new bodies to replace the old. Think this is not possible? It is already happening (or soon will be) in Cape Town, South Africa.

Graves have been "moved" all over North America. Old family farms with their family plots, gone. Old local churches with their small cemetery plots, gone. Replaced with roads, assorted buildings. Moving or replacing old graves for new might be a little less heard of, but I'd be surprised if it were entirely new.

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Documenting Before Demolition

An editorial about exploring and documenting history. This comes from a forgotten (no posts since 2020) site of a Manitoba, Canada, explorer. I couldn't find a name or anything like social media to help find who they are.

Some of you are aware that Canada has never been considered one of the best countries in the world to explore abandoned sites, due to Canada's national policy for demolition projects of derelict buildings or converting derelict properties over to new owners, often into the hands of non-profit organizations. Oftentimes, a non-profit revitalizes a derelict property preserving it into a historical monument for decades to come. Alternatively, many a non-profit just doesn't have the funding to make a complete conversion and a vast number of the buildings remain derelict at the site for decades longer.

These properties are wonderful opportunities for photographers and historians to explore. Unfortunately, for many of us, we don't know they're out there to explore. No one is going to advertise these histories, locations and so on unless you travel the country roads a lot or keep up with the sporadic media reports about these landmarks. Your only other resource is spending unlimited hours in historical archives.

I'm all for preservation of historical sites, but the renovation process often renders the historical artifacts and architectural features obsolete. Once lost, these are never recovered unless someone documents them first. The preservation and renovation leans more to a symbolic historical monument then anything tangible. We need to remember that often times those derelict sites contain histories our culture doesn't want to remember. And that's why we not only call those marginalized and abandoned but also the forgotten one's.

The kinds of explorations some of us do do NOT end up in our Canadian school system's text books. History is continually erased where those would like it to be erased. However, I ask a vital question about this erasure. How does a culture, a nation, whatever this may be learn from their past mistakes in this manner? Perhaps we're all prone to wanting to hide our mistakes, shove them in a deep, dark closet or up into a musky, damp attic until the day we throw it all away or demolish it out of sight and memory.

Sometimes we can't even do that, as in the cases of nuclear tragedies such as Hiroshima, Chernobyl and Fukushima. Well, as some of us know, this is when we encounter the BS campaigns, orchestrated by governments, the international media and big corporations that have an invested interest in these outcomes. And they would just like us to know they would prefer we know as little as possible. Happy, ignorant sheep continue to be consumers, and every nation needs consumers. Some of us are still waking up' and enraged that democracy seems to have very little to do with 'protecting' the people and more to do with protecting big corporation, this includes the lies and coverups to cover up all the environmental disasters throughout history due to big corporation.

This also includes the cover ups of institutionalized 'mental asylums' where those not wanted in society were suddenly labeled with a 'mental disorder'. Imagine living in a generation where parents or your husband, just thoroughly sick of you for whatever reason, you've become an emotional or financial burden, maybe your husband didn't want to suffer the public embarrassment of divorcing you? So they could just drop you off at the nearest asylum? You have to wonder if those family members slept at night considering the 'cutting edge' therapeutic technologies that went on in asylums, like lobotomies, ice baths, electric shock therapy and brutal restraints to name a few.

This is why it's so essential for some of us to document what we can before it all fades. For me, sometimes it's a fine line between truth and deception, life and death and giving honor to those who have been forgotten, most often buried in unidentified graves. Just another number. No name. Their voices muted and then demolished out of memory. Out of history. This is my passion. Follow us this year as we travel and document Manitoba's abandoned places. Sometimes haunted places. The voices of the past still speak, of our ancestors, our history, right out of their unidentified graves, if we listen closely enough.