Posts tagged with “folklore”
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Canadian Indigenous Legends, Myths and Fairytales

Sedna, the Sea Goddess

Depending on the version, Sedna ends up at the bottom of the ocean after her father either abandons her or pushes her overboard. Charming.

She becomes the ruler of the sea and the mother of marine animals, a powerful but mercurial figure. Inuit hunters must appease her for a successful hunt.

Sedna’s tale highlights the respect Inuit people have for the sea and its creatures - a partnership born out of necessity and reverence.

Aurora Spirits

The Northern Lights, or aurora borealis, have long fascinated people, but in Inuit folklore, they’re more than just a light show.

Some stories say they’re spirits of ancestors playing in the sky, or maybe they’re watching over the living.

While science explains the auroras in detail, the Inuit see them as a reminder of the connection between the world we see and what lies beyond.

Kiviuq the Wanderer

Kiviuq is an Inuit hero who roams the Arctic, facing supernatural challenges as he journeys across the ice and sea.

In each story, he encounters shape-shifters, spirit animals, and even giant waves that test his endurance.

Kiviuq’s tales speak to the strength it takes to survive in the Arctic - an unending journey against odds that can seem impossible.

Thunderbirds (Anishinaabe)

Powerful and mysterious, the Thunderbirds are protectors of the land and controllers of the weather.

According to lore, when Thunderbirds beat their immense wings, they create booming thunder and flashes of lightning.

They’re not just fierce guardians; they’re seen as moral beings who punish those who disrespect the earth, especially those who take more than they need.

Sometimes described with vibrant, multi-colored feathers and piercing eyes, these beings are both feared and revered, embodying the forces that keep the natural world in harmony.

And serving as a warning to tread carefully and live in balance with the environment.

The Creation Story (Cree)

In one Cree version of the world’s creation, a trickster named Wisakedjak is tasked with making humans, only to realize it’s more challenging than expected.

He tries shaping humans from mud, but they fall apart or stumble around, not quite following his vision. Frustrated but undeterred, Wisakedjak keeps experimenting, learning as he goes.

Along the way, he befriends animals and even seeks their advice, acknowledging that they, too, play a role in the world’s balance.

His story doesn’t paint him as a wise, infallible creator but as someone who stumbles, tries again, and embraces imperfection—a relatable figure whose journey reflects our own trial-and-error approach to life.

Paul Bunyan, the sort-of-Canadian Lumberjack

Technically, Paul Bunyan is better recognised as a US legend, but in Canada, he’s something of an unofficial mascot for logging towns.

Some legends say he carved out parts of the landscape, like the Sleeping Giant rock formation in Ontario.

Sure, he’s fictional, but there’s a reason why the image of an impossibly strong, tree-chopping giant feels right at home in Canada’s forests.

Maybe because it’s about survival, hard work, and well, some wild exaggeration.

The Giant with the Grey Feathers

During a great famine, the Great Chief of the Blackfeet Indians and a young warrior discover that a giant has stolen all the buffalo and is hoarding them in a cave.

To get close to the giant, the Chief transforms himself into a dog and the youth into a straight stick. They’re found by the giant's son and taken into his home.

As the dog and stick, they find the cave and release the buffalo, driving them back to the plains. The giant, in the form of a large grey bird, pursues them.

The Chief then transforms into an otter, pretending to be dead. The bird-giant swoops down to eat him and the Chief captures him.

As punishment, the Chief holds the giant in the smoke of his tent all night, which turns his grey feathers permanently black, transforming him into a raven, a bird of ill-omen.

Rabbit and the Moon-Man

Rabbits and hare's are some of the most common animals associated with global moon mythologies. And this Canadian version, whilst classed as a fairy tale in this old book, also crosses over into myth.

The story goes that Rabbit's traps are consistently being robbed by someone who leaves a long, narrow footprint.

Determined to catch the thief, Rabbit sets a snare made from a bow-string and watches through the night. He catches a being of brilliant white light, who turns out to be the Man in the Moon.

Frightened but angry, Rabbit's eyes are hurt by the bright light. He throws snowballs at the light, which melt and then throws handfuls of black mud, which stick to the Man in the Moon's face, creating the dark spots we see today.

The Man in the Moon promises never to return to Earth if Rabbit releases him.

Rabbit does so, but not before being scorched by the heat, which is why rabbits' eyelids are pink and their shoulders are often yellow in their winter coats.

The Boy of the Red Twilight Sky

A woman living by the sea wishes for a child and is told by a Kingfisher and a Sea-gull to "look in the sea-shells."

She finds a baby boy in a large shell and raises him as her own (as an aside, in Indonesia there is a story about a child born from a cucumber which always makes me smile).

Anyway, the boy grows to have a golden hue to his skin and possesses magical powers, particularly over the weather and the sea.

One day, he goes out fishing with his foster-father during a great storm and calms the sea, overcoming the Storm Spirit. He later reveals that he's the offspring of the sun.

He demonstrates his power by putting on the skins of different birds, changing the color of the sea and sky.

He then bids his foster-parents farewell and returns to the sky, promising that a red twilight sky will signal fair weather.

He also - rather randomly - gives his foster-mother a magical robe with which she can summon the wind.

Saint Nicholas and the Children

The stories of the virtuous real St Nicholas have a lot to do with the mythology of Santa Claus. And in this Canadian Christmas fairy tale he does much more than just give out gifts...

Two young twins, Pierre and Estelle, live with their grandmother who falls gravely ill and needs meat broth to recover.

The children set out in search of meat and encounter an old man making willow whistles for Saint Nicholas. He warns them of a wicked butcher nearby but gives them each a whistle that will summon Saint Nicholas in times of trouble.

Despite their fear, the children go to the butcher's shop. The butcher, who is in league with a child-eating giant, tricks the children and throws them into a pickling barrel. The giant arrives and they celebrate their catch.

Meanwhile, Saint Nicholas hears the children's whistles and, after finishing his gift-giving, makes his way to the butcher's shop.

He cleverly disposes of both the butcher and the giant by tricking them into falling into barrels of brine. He then revives the children, gives them meat for their grandmother and they all live happily ever after.

The Boy and the Dragon

A young boy, seeking adventure, sets out to defeat a fearsome dragon that can take human form.

He comes to the dragon's lodge where an old woman, a captive of the dragon, gives him magical moccasins and a piece of bark that allows for magical transformations.

The dragon pursues the boy, who, with the help of his magical bark, transforms into a small fish.

The dragon, in the form of a man, questions various creatures about the boy's whereabouts. Finally, the dragon transforms into a snake to cross a river.

The boy, still a fish, creates a powerful, invisible whirlpool in the middle of the river, which drowns the dragon.

From that time on, the snake family has been hated because it was the form the dragon took in his defeat.

Rabbit and the Grain Buyers

Feeling unappreciated and lazy, Rabbit decides he wants an easy life and resolves to become a grain merchant.

He sets up a sign and takes money from various animals - Earth-Worm, Duck, Fox, Bear and a Hunter - promising them grain that he intends to steal from a nearby farm.

However, the farmer has fortified his field, and Rabbit is unable to procure the grain.

As his customers arrive to collect their orders, Rabbit devises a clever and cruel plan to dispose of them.

He tricks Earth-Worm into hiding from Duck, who then finds him and eats the worm. He then convinces Duck to hide from the approaching Fox, who promptly devours her.

Next, he persuades Fox to hide from Bear, whom Rabbit then incites to kill Fox. Finally, he tricks the hungry Bear into hiding under his bed when the Hunter arrives.

He tells the Hunter there is a bear under his bed and the Hunter kills and skins it.

Having successfully eliminated all his customers, Rabbit decides the life of a merchant is not for him and disappears into the forest.

The song-bird and the healing waters

A young warrior's wife is dying from a mysterious plague that is devastating his village.

He sets out on a quest to find the legendary Song-Bird and the Healing Waters. On his journey, he buries the body of a dead man he finds on the path.

The spirit of the dead man, in the form of a fox, appears to him and, as a reward for his kindness, guides him.

He finds the Song-Bird, whose song leads him to a hidden underground spring - the Healing Waters.

The warrior returns to his village, cures his wife and all the people and thus brings the gift of mineral springs to the world.

The Youth and the Dog-Dance

A young man, searching for the source of a mysterious drumming sound coming from a lake, is given a magic wand by an old man.

The wand transports him to a great lodge where the animals and birds, in human form, are gathered.

The chief of the animals is the Dog, who teaches the youth the secrets of the Dog-Dance, a ceremony to make his people strong and victorious.

The other animals - Owl, Buffalo, Porcupine, Bear, Deer, Crane, Eagle, and Wild-Cat - also bestow upon him their various powers and gifts.

The youth returns to his people, teaches them the dance, and they become great hunters and warriors.

Source: Mythfolks - Old Canadian fairy tales & Indigenous short stories

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Canadian Folklore and Myths

These are posted as unknown "stories you've never heard of". But, they weren't new to me. Some are very well known to anyone who reads about folklore, mysteries, paranormal, and history about Canada. Are any new to you?

The Ghost Ship of Northumberland Strait

For over 200 years, residents along New Brunswick, Prince Edward Island, and Nova Scotia’s coasts have reported seeing a ghostly ship on the Northumberland Strait, its sails ablaze but drifting silently across the water.

This fiery schooner appears on the horizon only to vanish as boats attempt to reach it, leaving no trace.

Some say it was a smuggling vessel set alight to evade capture; others think it was cursed for mistreating its crew.

Whatever the origin, it’s become a classic East Coast legend.

Haunted Canadian Railways

Canada’s railways have their share of eerie stories, from ghost trains seen in remote areas to haunted stations where footsteps echo long after dark.

The most famous story is about the “Phantom Train” that supposedly appears on moonlit nights in Northern Ontario.

It’s said to be the ghost of a train that derailed long ago, a reminder of Canada’s rugged frontier days when the train was a lifeline - and sometimes, a death trap.

The Flying Canoe (La Chasse-Galerie)

One of the best-loved stories from French Canada, this legend tells of a group of voyageurs who, desperate to get home for New Year’s, make a pact with the devil.

They hop into a flying canoe to speed over the forests, only to realize the price might be more than they bargained for.

This story says a lot about Canada’s early settlers, their ties to Catholic beliefs and their love for a good thrill. You can almost picture the canoe, silhouetted against the moon, streaking through a cold winter sky. In fact i've imagined it right here...

Le Bonhomme Sept-Heures

Literally translated, it's "the good man, 7 0'clock", but this bogeyman isn't a friendly guy!

Parents would tell their kids that if they didn’t settle down by 7 p.m., the Bonhomme Sept-Heures would sneak in with his sack to carry them away.

Some versions claim he wears a dark coat and top hat, making him just that bit more creepy.

He was likely just a ploy by parents to get their kids to sleep, but he’s stuck around as a curious bit of folklore.

The Loup-Garou

In French Canadian folklore, the Loup-Garou is usually considered a victim of religious neglect. The legend says that a Catholic who fails to attend Easter confession for seven years is cursed to transform at night.

Unlike the European wolf-man, this creature typically takes the form of a massive farm animal - such as a black dog, ox or pig - and is often a passive watcher rather than a hunter.

It stalks travelers not to kill them, but to provoke them into attacking. Drawing the beast’s blood is said to be the only way to break the curse and "deliver" the human soul trapped inside.

The Wiindigo (Wendigo and other variations depending on the dialect)

Among the Algonquin-speaking tribes, the Wiindigo is a terrifying creature embodying greed and insatiable hunger.

Often described as a monstrous, emaciated figure with an insatiable appetite for human flesh, the Wiindigo roams the winter forests, preying on those who have lost their way.

But this creature isn’t just a monster; it’s a cautionary tale of selfishness and greed.

Some stories say people become Wiindigo when consumed by greed or isolation - fascinating symbolism for the struggle to maintain humanity in the harsh northern winters.

Source: Mythfolks - 12 curious Canadian folklore stories of myths, monsters and secrets you’ve never heard

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Barbara Rieti and Newfoundland Fairies and Witches

Profile at Memorial University Press

Barbara Rieti has an MA in Folklore from the University of California at Berkeley and a PhD in Folklore from Memorial University. In addition to Strange Terrain, she is the author of Making Witches: Newfoundland Traditions of Spells and Counterspells (McGill-Queen's, 2008). During this research, she raised John Rieti-Lovelace, now a producer at CBC. Following these projects, she came to prefer drawing to writing. After weathering thirty-four years in St. John's, she moved to Victoria, BC with Martin Lovelace and their cats.

Quoting from Amazon because I haven't found a lot about her elsewhere. I'd guess she's mostly retired. Hopefully still interested, and still writing.

Barbara Rieti’s study began in 1983 when she met a young man who told her that he had been followed by the fairies. Subsequent research drew on the hundreds of archival accounts of fairies and on Dr. Rieti’s own fieldwork on Newfoundland’s Avalon Peninsula. Rieti describes the specific contexts in which fairy experiences are recounted and the manner in which they are told, keeping the storytellers at centre stage. She also highlights themes such as connections between fairies and nature, and the relationships between fairies and people. Comparative material sets the subject in historical and international context and demonstrates the remarkable tenacity of these old yet persistent tales.

Drawing from her own interviews and a wealth of material from the Memorial University Folklore and Language Archive, Barbara Rieti explores the range and depth of Newfoundland witch tradition, looking at why certain people acquired reputations as witches, and why others considered themselves bewitched. The tales that emerge - despite their seemingly fantastic elements of spells and black heart books, hags, and healing charms - concern everyday affairs and reveal the intense social interdependence central to outport life. Frequently featuring women, they provide fascinating new perspectives on female coping strategies in a volatile economy.

GoodReads - Barbara Rieti

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Fireside Canada

A Podcast about Canadian legends, lies & lore.

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Witch's Milk and Rag Dolls

Human babies can produce “Witch’s Milk” shortly after their birth. It odd, but true, and not something to be alarmed about.

While a baby develops in the womb he/she is exposed to a lot of estrogen. Estrogen causes the Mother's breasts to swell and get ready to produce milk for the baby. The baby, being directly attached to its Mother, also has estrogen in its body. Sometimes this causes the baby's breasts to swell and after birth they can leak what looks like milk. Its just short term, gone in a couple of weeks as the estrogen leaves the baby.

Of course, in the Middle Ages, people did not understand how or why this happened. It seemed to them witches must cause this. Intending to use the milk as a particular treat for their familiars, demons, or anything else that looked a little suspicious. Some parents created baby sized rag dolls to sleep in the crib with the baby, hoping to trick the Witches.

Which makes me wonder... were these the first rag dolls? It seems possible.