Posts tagged with “Canada”
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Canadian Urban Legends

Posting lists I have found so I can look for more information and write my own posts about them later.

Source: Travel Culture Life -10 Canadian Urban Legends and the Spooky Places Behind Them

The Ghosts of Fairmont Banff Springs Hotel

Nestled in the Rocky Mountains, this luxurious hotel is famous for its stunning views—and its restless spirits. Guests have reported seeing a ghostly bride wandering the halls, said to have died on her wedding day. Others claim to hear phantom footsteps and children laughing in empty rooms. The hotel embraces its haunted reputation, even offering ghost tours for brave visitors. With so many eerie encounters, it’s no wonder this place is called Canada’s most haunted hotel.

The Crying Woman of Valleyview

In Edmonton’s Valleyview Park, locals tell the story of a weeping woman who appears near the river after dark. Legend says she’s the ghost of a grieving mother who lost her child in the water decades ago. Visitors report hearing soft sobs or seeing a figure in old-fashioned clothes standing near the bank. Some say she disappears if you get too close, leaving only a cold breeze behind.

The Cursed Bridge of St. Louis du Ha! Ha!

This Quebec bridge is rumored to be cursed after multiple tragic accidents. Locals say a witch placed a hex on it, causing drivers to lose control. Some claim to see a ghostly woman in white luring people toward the edge. Despite repairs, strange occurrences still happen here. Whether it’s bad luck or something supernatural, this bridge gives even skeptics the creeps.

The Headless Nun of New Brunswick

The legend tells of a nun who was beheaded by pirates and now haunts the grounds of Fort La Tour. Visitors report seeing her headless figure floating near the ruins, searching for her lost head. Others hear eerie wails when no one is around. The story has been told for centuries, making it one of Canada’s oldest ghost tales. If you visit at night, you might just feel her presence watching you.

The Ogopogo of Okanagan Lake

This mysterious lake monster is Canada’s answer to the Loch Ness Monster. Described as a giant serpent, sightings date back to Indigenous legends. Tourists and locals still report seeing strange ripples or a dark figure moving beneath the water. Some believe it’s a prehistoric creature, while others think it’s pure myth. Either way, the Ogopogo keeps people guessing—and scanning the lake for movement.

The Black Donnellys’ Haunted Farm

The Donnelly family was brutally murdered in 1880, and their Ontario farm is said to be cursed. Visitors report hearing screams, seeing ghostly figures, and feeling sudden drops in temperature. Some say the family’s restless spirits still seek justice. The property is private now, but the chilling stories keep thrill-seekers coming. It’s a dark chapter in history that refuses to fade away.

The Phantom Hitchhiker of Highway 401

Drivers along this Ontario highway claim to pick up a young woman in a white dress—only for her to vanish mid-ride. The legend says she died in a car accident and now searches for a way home. Some even report her appearing in their back seat. Whether it’s a ghost or a trick of the light, this story makes late-night drives a lot spookier.

The Dungarvon Whooper

Deep in New Brunswick’s woods, a terrifying scream echoes at night. The legend says it’s the ghost of a murdered cook, howling in agony. Loggers and hikers have reported hearing the blood-curdling sound for over a century. No one knows for sure what causes it, but the mystery keeps the story alive. If you’re camping here, don’t be surprised if you hear the Whooper’s cry.

The Witch of Plum Hollow

In Ontario, locals swear a real-life witch once lived in this small village. She was said to predict the future and curse those who crossed her. Some believe her spirit still lingers, causing strange happenings in the area. Whether you believe in witches or not, the tales of her powers are hard to ignore. It’s a reminder that some legends have roots in real history.

The Ghost Ship of the Northumberland Strait

Sailors in Nova Scotia tell of a phantom schooner that appears in the fog before vanishing. The ship is said to be the SS Atlantic, which sank in 1873 with hundreds onboard. Witnesses describe seeing glowing lights and hearing distant cries. Some say it’s a warning to other ships. Whether it’s a mirage or something supernatural, this ghost ship remains a maritime mystery.

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Canadian Ghost Tales

This list comes from Macleans magazine - 10 famously spooky Canadian ghost tales

  1. The Mackenzie River ghost is one of the oldest tales of haunting in Canada, dating back to the 1850s, and was once widely known in Europe. Augustus Richard Peers, a fur trader and Hudson’s Bay post manager, died at 33 at Fort McPherson, in the Northwest Territories’ extreme north. When his frozen body was transported to Fort Simpson for permanent burial, a ghostly voice could be heard ordering the party on—Marche!, the voice said: Walk!—driving the sled dogs mad.

  2. The Baldoon mystery received a great deal of interest when it emerged in the late 1820s in the vacant Baldoon sheep-farming settlement between Wallaceburg and Chatham, in southwestern Ontario. A classic poltergeist haunting, the phenomena included bullets, stones and lead pellets raining down upon a farmer’s home, as well as fire from the sky. Brickbats smashed windows as if of their own accord; a baby in its cradle was rocked madly by an unseen hand. Chairs slid across floors. These events ceased after the home burned down in 1831.

  3. The story of the Wynyard apparition dates back to 1785, when British Army Lt. George Wynyard and Capt. John C. Sherbrooke, the future governor general of British North America, sat in Wynyard’s rooms in Sydney, N.S., conversing by the fire. When the figure of a tall young man appeared by a closed doorway, Wynyard’s face turned ashen. The youth looked at him, then floated by the fire and through a door. It was Wynyard’s favourite brother, in England at the time. Wynyard later learned he had died, at 20, at the very moment he’d appeared in Sydney.

  4. The great Amherst mystery, from the late 1870s, describes events in a cottage that once stood in Amherst, N.S., at the corner of Princess and Church, where the young Esther Cox, sickly and broken-hearted, was tormented by a poltergeist. Her arms and legs would balloon to enormous sizes and bedsheets flew through the air. On her bedroom wall one night appeared the words: “Esther Cox, you are mine to kill.” The disturbances eventually petered out, and Cox went on to marry and move to New England.

  5. The Binstead haunting, another late-19th-century ghost story, took place just outside of Charlottetown, in a house that rumbled and in which shrieks and moans could be heard. At the end of each episode, these voices would begin to emanate from beneath a tree outside the dining room window whose branches touched the upstairs bedroom, the focal point of the phenomena. Those who saw the ghost described a woman with a baby in her arms.

  6. The ghost of Tom Thomson, the artist and hero to the Group of Seven painters who died under mysterious circumstances in 1917 paddling in Algonquin Park’s Canoe Lake, is said to appear some mornings shimmering on those same waters in a grey canoe.

  7. William Lyon Mackenzie King, prime minister of Canada between 1935 and 1948, long hid his spiritualist pursuits, which he believed permitted him to maintain relationships with dead friends and even his mother. But after his own death, Mackenzie King’s friend Percy Philip, the Ottawa correspondent for the New York Times, told the CBC he had travelled to Mackenzie King’s estate outside Ottawa, called Moorside, in Gatineau Park, where he carried on a long conversation with the prime minister’s ghost. “Be still and listen and feel,” Mackenzie King had once written about making contact with spirits, and this Philip did: “Good evening, Mr. King,” he said aloud after feeling a presence sit beside him. And their discussion ensued.

  8. Windigo is a spirit central to the Algonquin belief system that is said to possess individuals, causing them to lust after human flesh. Although widespread, stories of Windigo are particularly associated with northwest Ontario, where in 1907, at a settlement just north of the town of Red Lake, police arrested brothers Jack and Joseph Fiddler for the murder of Wahsakapeequay, Joseph’s daughter-in-law, who they said had turned into a Windigo. Jack, who later committed suicide, admitted to killing 14 such Windigos during his life. Convicted, Joseph died in jail two years later.

  9. The Dagg poltergeist took place in Portage-du-Fort, Que., west of Shawville on the Ottawa River, around the home and farm of George Dagg. The disturbances centred around Dinah, a Scottish orphan who had joined the Dagg family, and began in September 1889 with a series of fires erupting spontaneously around the home. Soon, stones were thrown through windows by unseen hands, and household objects—milk jugs, a butter tub, a wash basin—floated through the air. Dinah was heard conversing with a deep, disembodied voice, who answered her questions. The haunting inexplicably ceased after three months.

  10. For centuries, Newfoundlanders have blamed a class of sleep disturbance on the Old Hag, a ghostly figure who descends on her victims as they sleep, lies on their chests and causes a nightmarish sensation of paralysis. It’s said that those who do not awake from these episodes will die.

Originally published in the Maclean’s Book of Lists Vol. 1. Based for the most part on the work of Ontario writer John Robert Colombo, who, in scores of books like Ghost stories of Canada, has gathered supernatural tales from around the country; his latest is Jeepers Creepers: Canadian Accounts of Weird Events and Experiences, published last year.

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Community Folk Art Council of Toronto

Founded by ethnic Toronto community leaders in 1964, the Community Folk Art Council (CFAC) was established to support folk and community-based artists in the city whose practices are rooted in cultural heritage, lived experience, and community storytelling.

CIOFF - to support international and national multi-ethnic folklore festivals and groups, as well as encourage them to work towards the safeguarding, promotion and diffusion of Intangible Cultural Heritage.

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Canadian Indigenous Legends, Myths and Fairytales

Sedna, the Sea Goddess

Depending on the version, Sedna ends up at the bottom of the ocean after her father either abandons her or pushes her overboard. Charming.

She becomes the ruler of the sea and the mother of marine animals, a powerful but mercurial figure. Inuit hunters must appease her for a successful hunt.

Sedna’s tale highlights the respect Inuit people have for the sea and its creatures - a partnership born out of necessity and reverence.

Aurora Spirits

The Northern Lights, or aurora borealis, have long fascinated people, but in Inuit folklore, they’re more than just a light show.

Some stories say they’re spirits of ancestors playing in the sky, or maybe they’re watching over the living.

While science explains the auroras in detail, the Inuit see them as a reminder of the connection between the world we see and what lies beyond.

Kiviuq the Wanderer

Kiviuq is an Inuit hero who roams the Arctic, facing supernatural challenges as he journeys across the ice and sea.

In each story, he encounters shape-shifters, spirit animals, and even giant waves that test his endurance.

Kiviuq’s tales speak to the strength it takes to survive in the Arctic - an unending journey against odds that can seem impossible.

Thunderbirds (Anishinaabe)

Powerful and mysterious, the Thunderbirds are protectors of the land and controllers of the weather.

According to lore, when Thunderbirds beat their immense wings, they create booming thunder and flashes of lightning.

They’re not just fierce guardians; they’re seen as moral beings who punish those who disrespect the earth, especially those who take more than they need.

Sometimes described with vibrant, multi-colored feathers and piercing eyes, these beings are both feared and revered, embodying the forces that keep the natural world in harmony.

And serving as a warning to tread carefully and live in balance with the environment.

The Creation Story (Cree)

In one Cree version of the world’s creation, a trickster named Wisakedjak is tasked with making humans, only to realize it’s more challenging than expected.

He tries shaping humans from mud, but they fall apart or stumble around, not quite following his vision. Frustrated but undeterred, Wisakedjak keeps experimenting, learning as he goes.

Along the way, he befriends animals and even seeks their advice, acknowledging that they, too, play a role in the world’s balance.

His story doesn’t paint him as a wise, infallible creator but as someone who stumbles, tries again, and embraces imperfection—a relatable figure whose journey reflects our own trial-and-error approach to life.

Paul Bunyan, the sort-of-Canadian Lumberjack

Technically, Paul Bunyan is better recognised as a US legend, but in Canada, he’s something of an unofficial mascot for logging towns.

Some legends say he carved out parts of the landscape, like the Sleeping Giant rock formation in Ontario.

Sure, he’s fictional, but there’s a reason why the image of an impossibly strong, tree-chopping giant feels right at home in Canada’s forests.

Maybe because it’s about survival, hard work, and well, some wild exaggeration.

The Giant with the Grey Feathers

During a great famine, the Great Chief of the Blackfeet Indians and a young warrior discover that a giant has stolen all the buffalo and is hoarding them in a cave.

To get close to the giant, the Chief transforms himself into a dog and the youth into a straight stick. They’re found by the giant's son and taken into his home.

As the dog and stick, they find the cave and release the buffalo, driving them back to the plains. The giant, in the form of a large grey bird, pursues them.

The Chief then transforms into an otter, pretending to be dead. The bird-giant swoops down to eat him and the Chief captures him.

As punishment, the Chief holds the giant in the smoke of his tent all night, which turns his grey feathers permanently black, transforming him into a raven, a bird of ill-omen.

Rabbit and the Moon-Man

Rabbits and hare's are some of the most common animals associated with global moon mythologies. And this Canadian version, whilst classed as a fairy tale in this old book, also crosses over into myth.

The story goes that Rabbit's traps are consistently being robbed by someone who leaves a long, narrow footprint.

Determined to catch the thief, Rabbit sets a snare made from a bow-string and watches through the night. He catches a being of brilliant white light, who turns out to be the Man in the Moon.

Frightened but angry, Rabbit's eyes are hurt by the bright light. He throws snowballs at the light, which melt and then throws handfuls of black mud, which stick to the Man in the Moon's face, creating the dark spots we see today.

The Man in the Moon promises never to return to Earth if Rabbit releases him.

Rabbit does so, but not before being scorched by the heat, which is why rabbits' eyelids are pink and their shoulders are often yellow in their winter coats.

The Boy of the Red Twilight Sky

A woman living by the sea wishes for a child and is told by a Kingfisher and a Sea-gull to "look in the sea-shells."

She finds a baby boy in a large shell and raises him as her own (as an aside, in Indonesia there is a story about a child born from a cucumber which always makes me smile).

Anyway, the boy grows to have a golden hue to his skin and possesses magical powers, particularly over the weather and the sea.

One day, he goes out fishing with his foster-father during a great storm and calms the sea, overcoming the Storm Spirit. He later reveals that he's the offspring of the sun.

He demonstrates his power by putting on the skins of different birds, changing the color of the sea and sky.

He then bids his foster-parents farewell and returns to the sky, promising that a red twilight sky will signal fair weather.

He also - rather randomly - gives his foster-mother a magical robe with which she can summon the wind.

Saint Nicholas and the Children

The stories of the virtuous real St Nicholas have a lot to do with the mythology of Santa Claus. And in this Canadian Christmas fairy tale he does much more than just give out gifts...

Two young twins, Pierre and Estelle, live with their grandmother who falls gravely ill and needs meat broth to recover.

The children set out in search of meat and encounter an old man making willow whistles for Saint Nicholas. He warns them of a wicked butcher nearby but gives them each a whistle that will summon Saint Nicholas in times of trouble.

Despite their fear, the children go to the butcher's shop. The butcher, who is in league with a child-eating giant, tricks the children and throws them into a pickling barrel. The giant arrives and they celebrate their catch.

Meanwhile, Saint Nicholas hears the children's whistles and, after finishing his gift-giving, makes his way to the butcher's shop.

He cleverly disposes of both the butcher and the giant by tricking them into falling into barrels of brine. He then revives the children, gives them meat for their grandmother and they all live happily ever after.

The Boy and the Dragon

A young boy, seeking adventure, sets out to defeat a fearsome dragon that can take human form.

He comes to the dragon's lodge where an old woman, a captive of the dragon, gives him magical moccasins and a piece of bark that allows for magical transformations.

The dragon pursues the boy, who, with the help of his magical bark, transforms into a small fish.

The dragon, in the form of a man, questions various creatures about the boy's whereabouts. Finally, the dragon transforms into a snake to cross a river.

The boy, still a fish, creates a powerful, invisible whirlpool in the middle of the river, which drowns the dragon.

From that time on, the snake family has been hated because it was the form the dragon took in his defeat.

Rabbit and the Grain Buyers

Feeling unappreciated and lazy, Rabbit decides he wants an easy life and resolves to become a grain merchant.

He sets up a sign and takes money from various animals - Earth-Worm, Duck, Fox, Bear and a Hunter - promising them grain that he intends to steal from a nearby farm.

However, the farmer has fortified his field, and Rabbit is unable to procure the grain.

As his customers arrive to collect their orders, Rabbit devises a clever and cruel plan to dispose of them.

He tricks Earth-Worm into hiding from Duck, who then finds him and eats the worm. He then convinces Duck to hide from the approaching Fox, who promptly devours her.

Next, he persuades Fox to hide from Bear, whom Rabbit then incites to kill Fox. Finally, he tricks the hungry Bear into hiding under his bed when the Hunter arrives.

He tells the Hunter there is a bear under his bed and the Hunter kills and skins it.

Having successfully eliminated all his customers, Rabbit decides the life of a merchant is not for him and disappears into the forest.

The song-bird and the healing waters

A young warrior's wife is dying from a mysterious plague that is devastating his village.

He sets out on a quest to find the legendary Song-Bird and the Healing Waters. On his journey, he buries the body of a dead man he finds on the path.

The spirit of the dead man, in the form of a fox, appears to him and, as a reward for his kindness, guides him.

He finds the Song-Bird, whose song leads him to a hidden underground spring - the Healing Waters.

The warrior returns to his village, cures his wife and all the people and thus brings the gift of mineral springs to the world.

The Youth and the Dog-Dance

A young man, searching for the source of a mysterious drumming sound coming from a lake, is given a magic wand by an old man.

The wand transports him to a great lodge where the animals and birds, in human form, are gathered.

The chief of the animals is the Dog, who teaches the youth the secrets of the Dog-Dance, a ceremony to make his people strong and victorious.

The other animals - Owl, Buffalo, Porcupine, Bear, Deer, Crane, Eagle, and Wild-Cat - also bestow upon him their various powers and gifts.

The youth returns to his people, teaches them the dance, and they become great hunters and warriors.

Source: Mythfolks - Old Canadian fairy tales & Indigenous short stories

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Canadian Folklore and Myths

These are posted as unknown "stories you've never heard of". But, they weren't new to me. Some are very well known to anyone who reads about folklore, mysteries, paranormal, and history about Canada. Are any new to you?

The Ghost Ship of Northumberland Strait

For over 200 years, residents along New Brunswick, Prince Edward Island, and Nova Scotia’s coasts have reported seeing a ghostly ship on the Northumberland Strait, its sails ablaze but drifting silently across the water.

This fiery schooner appears on the horizon only to vanish as boats attempt to reach it, leaving no trace.

Some say it was a smuggling vessel set alight to evade capture; others think it was cursed for mistreating its crew.

Whatever the origin, it’s become a classic East Coast legend.

Haunted Canadian Railways

Canada’s railways have their share of eerie stories, from ghost trains seen in remote areas to haunted stations where footsteps echo long after dark.

The most famous story is about the “Phantom Train” that supposedly appears on moonlit nights in Northern Ontario.

It’s said to be the ghost of a train that derailed long ago, a reminder of Canada’s rugged frontier days when the train was a lifeline - and sometimes, a death trap.

The Flying Canoe (La Chasse-Galerie)

One of the best-loved stories from French Canada, this legend tells of a group of voyageurs who, desperate to get home for New Year’s, make a pact with the devil.

They hop into a flying canoe to speed over the forests, only to realize the price might be more than they bargained for.

This story says a lot about Canada’s early settlers, their ties to Catholic beliefs and their love for a good thrill. You can almost picture the canoe, silhouetted against the moon, streaking through a cold winter sky. In fact i've imagined it right here...

Le Bonhomme Sept-Heures

Literally translated, it's "the good man, 7 0'clock", but this bogeyman isn't a friendly guy!

Parents would tell their kids that if they didn’t settle down by 7 p.m., the Bonhomme Sept-Heures would sneak in with his sack to carry them away.

Some versions claim he wears a dark coat and top hat, making him just that bit more creepy.

He was likely just a ploy by parents to get their kids to sleep, but he’s stuck around as a curious bit of folklore.

The Loup-Garou

In French Canadian folklore, the Loup-Garou is usually considered a victim of religious neglect. The legend says that a Catholic who fails to attend Easter confession for seven years is cursed to transform at night.

Unlike the European wolf-man, this creature typically takes the form of a massive farm animal - such as a black dog, ox or pig - and is often a passive watcher rather than a hunter.

It stalks travelers not to kill them, but to provoke them into attacking. Drawing the beast’s blood is said to be the only way to break the curse and "deliver" the human soul trapped inside.

The Wiindigo (Wendigo and other variations depending on the dialect)

Among the Algonquin-speaking tribes, the Wiindigo is a terrifying creature embodying greed and insatiable hunger.

Often described as a monstrous, emaciated figure with an insatiable appetite for human flesh, the Wiindigo roams the winter forests, preying on those who have lost their way.

But this creature isn’t just a monster; it’s a cautionary tale of selfishness and greed.

Some stories say people become Wiindigo when consumed by greed or isolation - fascinating symbolism for the struggle to maintain humanity in the harsh northern winters.

Source: Mythfolks - 12 curious Canadian folklore stories of myths, monsters and secrets you’ve never heard